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Ecofeminism (critique influence change), by Maria Mies, Vandana Shiva
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This groundbreaking work remains as relevant today as when it was when first published. Two of Zed’s best-known authors argue that ecological destruction and industrial catastrophes constitute a direct threat to everyday life, the maintenance of which has been made the particular responsibility of women. In both industrialized societies and the developing countries, the new wars the world is experiencing, violent ethnic chauvinisms and the malfunctioning of the economy also pose urgent questions for ecofeminists. Is there a relationship between patriarchal oppression and the destruction of nature in the name of profit and progress? How can women counter the violence inherent in these processes? Should they look to a link between the women’s movement and other social movements? Maria Mies and Vandana Shiva offer a thought-provoking analysis of these and many other issues from a unique North-South perspective. They critique prevailing economic theories, conventional concepts of women’s emancipation, the myth of ‘catching up’ development, the philosophical foundations of modern science and technology, and the omission of ethics when discussing so many questions, including advances in reproductive technology and biotechnology. In constructing their own ecofeminist epistemology and methodology, these two internationally respected feminist environmental activists look to the potential of movements advocating consumer liberation and subsistence production, sustainability and regeneration, and they argue for an acceptance of limits and reciprocity and a rejection of exploitation, the endless commoditization of needs, and violence.
- Sales Rank: #732084 in eBooks
- Published on: 2014-03-13
- Released on: 2014-03-13
- Format: Kindle eBook
Review
'Maria Mies and Vandana Shiva, a German social scientist from the feminist movement and an Indian physicist from the ecology movement, are ideally suited to author a book of such broad intellectual, geographic, and political scope. while there are some notable differences in their approaches, they are crystal clear their adversaries as patriarchal capitalism, which they hold responsible for the colonization of developing countries, women, and nature.' Karen T Litfin, University of Washington 'Read independently of the collection, many of the essays have innovative things to say to the political movements involved in fighting large scale development, nuclear energy, violence against women, wars and environmental destruction. Shiva's discussion of the development establishment's misnomer of poverty, her discussion of the biotechnology and the impact of GATT on third world women and informative political critique, and Mies on eco-tourism, German women's response to Chernobyl, and her critique of body as property and self-determination in the context of surrogacy, are enlivening additions to important debates.' Wendy Harcourt, Development Journal 'In view of the post-modern fashion for dismantling all generalizations, the views propounded in Mies' and Shiva's Ecofeminism make refreshing reading. They show a commendable readiness to confront hypocrisy, challenge the intellectual heritage of the European Enlightenment, and breathe spiritual concerns into debates on gender and the environment. Technology development could benefit from their plea that progress through the control of nature must be replaced by cooperation, mutual care, and love.' Emma Crewe, Appropriate Technology Journal 'Vandana Shiva and Maria Mies offer an all-embracing vision. They show the interconnectedness of these problems and trace them to their source: how our modern world has been relating to Nature since the time of the Enlightenment right up to the biotechnology of today; how superiority to and dominance over Nature has ensured the violence inseparable from our civilisation. [...] For all those, and certainly for humanists, who are wrestling with the ethical, sexist and racist issues raised by invasive reproductive gene technology, Maria Mies' chapters on these developments are a must: she subjects them to the most thorough and thoughtful investigation based on what I see as sound humanist as well as feminist philosophy.' Gwen Marsh, New Humanist 'Dual authorship at its best, these complementary perspectives of an Indian physical scientist and a German social scientist combine to bring feminist scruples to bear on the environment, new reproductive technologies and masculinist thinking.' WATERwheeel '[Ecofeminism] presents a very focused, searing indictment of development strategies practiced by the North on the South.' Anne Stratham, Feminist Collections
About the Author
Maria Mies is a Marxist feminist scholar who is renowned for her theory of capitalist patriarchy, which recognizes third world women and difference. She is a professor of sociology at Cologne University of Applied Sciences, but retired from teaching in 1993. Since the late 1960s she has been involved with feminist activism. In 1979, at the Institute of Social Studies in The Hague, she founded the Women and Development programme. Her other titles published by Zed Books include The Lace Makers of Narsapur (1982), Women: The Last Colony (1988), The Subsistence Perspective (1999) and Ecofeminism (2014).
Most helpful customer reviews
11 of 12 people found the following review helpful.
Ecofeminists for life?
By Ashtar Command
"Ecofeminism" by Maria Mies and Vandana Shiva is a collection of articles dealing with various aspects of ecofeminism, a relatively new and somewhat controversial philosophy. Ecofeminism isn't a simple combination of Green and feminist ideas. Rather, it's a very specific current, which often runs counter to more regular feminism.
The ecofeminists reject the Enlightenment, the bourgeois revolutions and modern individualism. They also attack modern science for its materialism and reductionism. Women are seen as closer to Nature, and ecofeminists therefore see a connection between patriarchal oppression of women and destruction of the environment. In terms of greenness, ecofeminists could be considered "dark greens" or "fundis", since they seem to reject the entire modern civilization in favour of a society based on subsistence agriculture. Strangely for dark greens, however, they don't consider overpopulation to be a problem.
While ecofeminism is regarded as left-wing (no doubt because of its anti-hierarchic perspective), its anti-Enlightenment, anti-science, communitarian and "organismic" perspective does have obvious affinities with a certain kind of conservative philosophies. And while Mies and Shiva nominally defend the right of abortion, they actually seem to vacillate on the issue. It would seem that they really oppose both abortion and modern contraception (including condoms) in favour of coitus interruptus. This is a very extreme position, reminiscent of certain religious groups. Curiously, there is a mostly-religious group in the United States called Feminists for Life (FFL) which explicitly opposes abortion and is neutral on contraception, no doubt in order to recruit Catholics. Unless I'm mistaken, FFL is loosely associated with a Catholic current known as Consistent Life Ethic. Apparently, the most radical supporters of this current are animal rights activists and vegetarians.
There doesn't seem to be anything in particular precluding a fusion of ecofeminism and the anti-abortion "feminists", except perhaps the traditional left-right divide.
I can't say I like it. I'm a feminist. But apparently, not an ecofeminist for life.
(Since the book is a good introduction to ecofeminism, I gave it five stars despite disagreeing with much of the contents.)
21 of 26 people found the following review helpful.
Do you call yourself a feminist?
By A Customer
If you call youself a feminist, you need to read this book! It will change the way you think about western feminists and the relationships between nature, women, and capitalism.
1 of 1 people found the following review helpful.
Solid information of feminism up to the early 1990's
By StacyG
This book contains a slew of information on feminism up to the early 1990's. Both Mies and Shiva write collectively in the beginning, and then each write individual contributions sorted by chapter. I am a fan of Shiva, and thoroughly enjoy her writing-style. It is informative and very easy to read. She gets her point across well. As for Mies, while extremely informative, her contributions are more accusatory in tone. Her descriptive wording is a bit rough around-the-edges, which, in my opinion, makes her chapters a bit less interesting to read. She lost my attention quite a few times within the first few paragraphs of her chapters. This could also be because I'm extremely interested in the topics Shiva discusses (food security, ecological damage, their direct affectation towards women across the globe) as opposed to those Mies discusses (no war, no nukes, and some first-world womens' issues), so my lack of attention may be a result of my own bias. Regardless, both authors write well and have no difficulty providing excellent information in their chapters.
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